佛陀返回迦毗羅衛城Suddhodana Vatthu

Suddhodana Vatthu 



Dhammapada Verses 168 and 169

Uttitthe nappamajjeyya
dhammam sucaritam1 care
dhammacari sukham seti
asmim loke paramhi ca.

Dhammam care sucaritarm
na nam duccaritam2 care
dhammacari sukham seti
asmim loke paramhi ca.

Verse 168: Do not neglect the duty of going on alms-round; observe proper practice (in going on alms-round). One who observes proper practice lives happily both in this world and in the next.

Verse 169: Observe proper practice (in going on alms-round); do not observe improper practice. One who observes proper practice lives happily both in this world and in the next.

1. dhammam sucaritam: proper practice. The Commentary says that here proper practice means stopping for alms-food at one house after another in the course of the alms-round except where it is not proper to go (such as a courtesan's house).

2. na nam duccaritam: improper practice. Here it means not observing the above rules.

The Story of King Suddhodana

While residing at the Nigrodharama monastery, the Buddha uttered Verses (168) and (169) of this book, with reference to King Suddhodana, father of Gotama Buddha.

When the Buddha revisited Kapilavatthu for the first time he stayed at the Nigrodharama monastery. There, he expounded the Dhamma to his relatives. King Suddhodana thought that Gotama Buddha, who was his own son, would go to no other place, but would surely come to his palace for alms-food the next day; but he did not specifically invite the Buddha to come for alms-food. However, the next day, he prepared alms-food for twenty thousand bhikkhus. On that morning the Buddha went on his alms-round with a retinue of bhikkhus, as was the custom of all the Buddhas.

Yasodhara, wife of Prince Siddhattha before he renounced the world, saw the Buddha going on an alms-round, from the palace window. She informed her father-in-law, King Suddhodana, and the King went in great haste to the Buddha. The king told the Buddha that for a member of the royal Khattiya family, to go round begging for food from door to door was a disgrace. Whereupon the Buddha replied that it was the custom of all the Buddhas to go round for alms-food from house to house, and therefore it was right and proper for him to keep up the tradition.

Verse 168: Do not neglect the duty of going on alms-round; observe proper practice (in going on alms-round). One who observes proper practice lives happily both in this world and in the next.

 

Verse 169: Observe proper practice (in going on alms-round); do not observe improper practice. One who observes proper practice lives happily both in this world and in the next.

At the end of the discourse the father of Gotama Buddha attained Sotapatti Fruition.

佛陀返回迦毗羅衛城 


人不可放逸，應該勤修正法善行，如此做的人今生與來世都安樂。 (偈 168)

人應該奉行正法善行，不可作惡行，奉行正法善行的人，今生與來世都安樂 (偈 169)


　　佛陀究竟證悟後第一次返回迦毗羅衛城(佛陀的家鄉)時，住在尼拘婁陀園，並且在當地為親戚們說法。淨飯王認為佛陀身為他的孩子，第二天應該會直接到他的王宮來化緣，而不會到其他地方去才對，所以並沒有特別邀請佛陀前去接受供養，只是下令準備供養而已。

　　由於沒有人特別邀請他前去接受供養，佛陀和眾多比丘第二天就進城化緣。進城之前，他心裡斟酌著：「過去諸佛再進入親戚的城市時，是直接到親戚的家去，或逐戶化緣？」經過思惟後，他明白過去佛都是一家一戶地化緣，也就依序去化緣。

　　當淨飯王從兒媳婦耶輸陀羅(佛陀未出家時的妻子)處得知這件幾近羞辱的消息後，異常憤怒，就去找佛陀：「孩子，你為什麼要羞辱我？看你如此化緣，我真的無地自容，你曾經是坐著金轎旅遊的人，現在卻一家一戶化緣，這種作法適當嗎？你為什麼要羞辱我！」

　　佛陀回答道：「國王，我並沒有羞辱你，我不過是遵照過去諸佛的規矩而已，諸佛皆化緣生。」

　　國王明白諸佛都是如此，於是接受佛陀化緣的作法。


‧摘錄自‧《法句經‧故事集》達摩難陀法師著


Daily Reading of Buddhist Scriptures 每日讀佛經 ཉིན་རེར་དམ་ཆོས་ཀློག་པ། 15 September 2020



https://youtu.be/p7Q5HuHM7Ns




Namo tassa bhagavato arahato sammāsambuddhasa

禮敬 世尊 阿羅漢 等正覺者（三稱）

南無本師釋迦牟尼佛（三稱）


Dhammapada

《法句經》

ཆོས་ཀྱི་ཚིགས་སུ་བཅད་པ་ཞེས་བྱ་བའི་མདོ་བཞུགས་སོ། །


13. Lokavagga

Chapter Thirteen   The World

第十三章  世間

བཅུ་གསུམ་པ་འཇིག་རྟེན་གྱི་ལེའུ།


168. Uttiṭṭhe nappamajjeyya, 

dhammaṃ sucaritaṃ care;

Dhammacārī sukhaṃ seti, 

asmiṃ loke paramhi ca.

169. Dhammaṃ care sucaritaṃ, 

na naṃ duccaritaṃ care;

Dhammacārī sukhaṃ seti, 

asmiṃ loke paramhi ca.


168. Arise! Do not be heedless! Lead a righteous life. The righteous live happily both in this world and the next.

169. Lead a righteous life; lead not a base life. The righteous live happily both in this world and the next.


168.比丘！莫忽視自己的責任，應奉行善法；奉行善法的人，今生與來世皆會快樂。

169.比丘！應奉行善法，不應奉行惡法；奉行善法的人，今生與來世皆會快樂。


168.比丘！莫忽视自己的责任，应奉行善法；奉行善法的人，今生与来世皆会快乐。

169.比丘！应奉行善法，不应奉行恶法；奉行善法的人，今生与来世皆会快乐。


༡༦༨༽ བག་མེད་མི་བྱ་ཡར་ལོངས་ཤིག །ཆོས་བཞིན་མི་ཚེ་བསྐྱལ་བར་བྱ། །ཆོས་པ་འདི་ཕྱི་གཉིས་ཀ་ལ། །བདེ་བའི་ངང་དུ་གནས་པ་ཡིན། །

༡༦༩༽ ཆོས་བཞིན་མི་ཚེ་བསྐྱལ་བར་བྱ། །དམན་པའི་མི་ཚེ་བསྐྱལ་མི་བྱ། །ཆོས་པ་འདི་ཕྱི་གཉིས་ཀ་ལ། །བདེ་བའི་ངང་དུ་གནས་པ་ཡིན། །


Ratana Sutta

Discourse on the Jewels

《三寶經》


1. 任何來此聚會的眾生，無論是住在地上或天空的，但願一切眾生都快樂，願他們細心聆聽我說。

2. 因此一切眾生請諦聽，應向眾人類散播慈愛，他們日夜來供養你們，故應精勤地保護他們。

3. 無論在這世間或其他世間(這是指天界、梵天界或其它世界系)的任何財寶，或在天界的任何殊勝珠寶，都沒有和如來(佛陀)同等的。在佛陀裡有此殊勝寶。以此真實語願得安樂。

4. 寧靜的釋迦牟尼已徹悟滅盡、離欲、不死與殊勝。沒有任何東西能和法同等。在法裡有此殊勝寶。以此真實語願得安樂。

5. 至上佛所讚歎的清淨被稱為無間隔的􏰈。找不到和此􏰈同等的東西。在法裡有此殊勝寶。以此真實語願得安樂。

6. 具德者讚歎的八種人組成四雙，他們這些應供者是如來的弟子。布施給他們會帶來大果報。在僧團裡有此殊勝寶。以此真實語願得安樂。

7. 以穩固的心透徹地修行，在喬達摩(佛)的教法裡不再有貪欲，他們已證應證之法。進入了不死，他們輕易地享受所證悟的寧靜。在僧團裡有此殊勝寶。以此真實語願得安樂。

8. 正如深置地裡的柱子不能被四風動搖，我說，已經徹見聖諦的善士也是如此。在僧團裡有此殊勝寶。以此真實語願得安樂。

9. 清楚地觀照由擁有深奧智慧者善巧教導之聖諦的人，無論他們多麼放逸，也不會有第八次投生。在僧團裡有此殊勝寶。以此真實語願得安樂。

10. 對於證得知見者，有三法已被他斷除，即身見、疑與如果他有的戒禁取見。他已完全解脫了四惡道，絕對不會造六種大惡。在僧團裡有此殊勝寶。以此真實語願得安樂。

11. 無論他透􏰉過身或口或意所造的任何惡業，他都不會覆藏它，所謂見道者絕不會這麼做。在僧團裡有此殊勝寶。 以此真實語願得安樂。

12. 佛陀所教、導向涅槃、帶來最高等利益的至上法，就像夏天第一個月的樹林盛開著花。在佛陀裡有此殊勝寶。 以此真實語願得安樂。

13. 至上者、知至上者、給予至上者、帶來至上者教導無比至上法。在佛陀裡有此殊勝寶。以此真實語願得安樂。

14. 舊的已滅，新的不再生起，他們的心不執著未來生，有的種子已滅，他們不再生起對生命的慾望。那些智者像燈(滅那樣)熄滅。在僧團裡有此殊勝寶。以此真實語願得安樂。

15. 任何來此聚會的眾生，無論是住在地上或天空的，禮敬 人天尊敬的如來佛，願得安樂。

16. 任何來此聚會的眾生，無論是住在地上或天空的，禮敬 人天尊敬的如來法，願得安樂。

17. 任何來此聚會的眾生，無論是住在地上或天空的，禮敬 人天尊敬的如來僧，願得安樂。


It is a free gift.

此是免費贈送的法寶。



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