尊敬佛陀的方法 Tissatthera Vatthu

 Tissatthera Vatthu 




Dhammapada Verse 205

Pavivekarasam pitva
rasam upasamassa ca
niddaro hoti nippapo
dhammapitirasam pivam.

Verse 205: Having had the taste of solitude and the taste of Perfect Peace of Nibbana, one who drinks in the joy of the essence of the Dhamma is free from fear and evil.

The Story of Thera Tissa

The Buddha uttered Verse (205) of this book at Vesali, with reference to Thera Tissa.

When the Buddha declared that in four months' time he would realize parinibbana, many puthujjana bhikkhus were apprehensive. They were at a loss and did not know what to do, and so they kept close to the Buddha. But Thera Tissa, having resolved that he would attain arahatship in the life-time of the Buddha did not go to him, but left for a secluded place to practise meditation. Other bhikkhus, not understanding his behaviour, took him to the Buddha and said, "Venerable Sir, this bhikkhu does not seem to cherish and honour you; he only keeps to himself instead of coming to your presence." Thera Tissa then explained to them that he was striving hard to attain arahatship before the Buddha realized parinibbana, and that was the only reason why he had not come to see the Buddha.

Having heard his explanation, the Buddha said to the bhikkhus, "Bhikkhus! Those who love and respect me should act like Tissa. You are not paying homage to me by just offering me flowers, perfumes and incense. You pay homage to me only by practising the Lokuttara Dhamma, i.e., Insight Meditation."

Then the Buddha spoke in verse as follows:

Verse 205: Having had the taste of solitude and the taste of Perfect Peace of Nibbana, one who drinks in the joy of the essence of the Dhamma is free from fear and evil.

At the end of the discourse Thera Tissa attained Sotapatti Fruition.

尊敬佛陀的方法


已經領會寂靜獨居安樂的人，已經領會法義而喜悅的人，不再恐懼，而且遠離邪惡(見)。 (偈 205)


　　有一天，佛陀宣稱四個月後，他就要證入般涅槃。聽到這件消息後，很多尚未證果的比丘感到很傷心、很沮喪，茫茫然不知道該怎麼辦。他們就緊緊跟隨在佛陀的身旁。但提裟尊者決心要在佛陀入滅之前證得聖果，所以並沒有整日跟隨佛陀，反而到僻靜的地方去精進禪修。

　　其他比丘不了解提裟尊者，就向佛陀說：「世尊！提裟尊者似乎並不尊敬您，他只曉得做自己的事，而不知來世尊身邊聽法。」

　　提裟尊者說：「我只是加緊努力精進，以便在世尊般涅槃之前能證聖果而已，這也是我未到世尊身邊的唯一原因！」

　　聽完提裟尊者的解釋，佛陀說：「比丘們！所有敬愛和尊重我的比丘應該效法提裟尊者。比丘們！鮮花供養並不表示尊敬我，只有精進禪修才是。」


‧摘錄自‧《法句經‧故事集》達摩難陀法師著


Daily Reading of Buddhist Scriptures 每日讀佛經 ཉིན་རེར་དམ་ཆོས་ཀློག་པ། 10 October 2020




https://youtu.be/TPbrn7O8nRs



Namo tassa bhagavato arahato sammāsambuddhasa（x3)


Dhammapada

《法句經》

ཆོས་ཀྱི་ཚིགས་སུ་བཅད་པ་ཞེས་བྱ་བའི་མདོ་བཞུགས་སོ། །


15. Sukhavaggo

Chapter Fifteen     Happiness

第十五章 安樂

བཅོ་ལྔ་པ་བདེ་བའི་ལེའུ། 


205. Pavivekarasaṃ pitvā, 

rasaṃ upasamassa ca;

Niddaro hoti nippāpo, 

dhammapītirasaṃ pivaṃ.


205. Having savored the taste of solitude and peace (of Nibbana), pain-free and stainless he becomes, drinking deep the taste of the bliss of the Truth.


205.嚐到獨居靜處及涅槃寂靜之味，樂於品嚐法味的人，不會恐懼，而且遠離邪惡。


205.尝到独居静处及涅槃寂静之味，乐于品尝法味的人，不会恐惧，而且远离邪恶。


༢༠༥༽ བདེན་པའི་བདེ་བའི་རོ་འཐུང་ཞིང་། །དབེན་པ་དང་ནི་ཞི་བ་ཡི། །བྲོ་བ་མྱོང་བ་དེ་དག་ནི། །སྡུག་བསྔལ་བྲལ་ཞིང་དྲི་མེད་འགྱུར། །



You may choose your language. The five options are: Pali, English, Cantonese and Putonghua, Tibetan.

您可以選擇您的語言：巴利語、英語、廣東話、普通話、藏語

ཁྱེད་ཀྱིས་པཱ་ལཱའི་སྐད་དམ་དབྱིན་སྐད་དམ་ཧོང་ཀོང་གི་སྐད་དང་རྒྱ་ནག་གི་སྐད་དང་བོད་སྐད་ལྔ་པོ་དེ་ལ་གང་རུང་འདམ་ཆོག


It is a free gift.

此是免費贈送的法寶。

འབུལ་བ་འདི་རིན་མེད་ཡིན། 


#Dhammapada

#法句經

#ཆོསཀྱིཚིགསསུབཅསཔ།

#DharmaisNOTforSALE

#佛法是非賣品

#དམཆོསརིནམེད




留言

發佈留言

此網誌的熱門文章

尊敬值得尊敬的人 Sariputtatthera Vatthu

圖片
  Sariputtatthera  Vatthu  Dhammapada Verse 392 Yamha dhammam vijaneyya sammasambuddhadesitam sakkaccam tam namasseyya aggihuttamva brahmano. Verse 392: If from somebody one should learn the Teaching of the Buddha, he should respectfully pay homage to that teacher, as a brahmin worships the sacrificial fire. The Story of Thera Sariputta While residing at the Jetavana monastery, the Buddha uttered Verse (392) of this book, with reference to the Venerable Sariputta. The Venerable Sariputta was born of brahmin parents of Upatissa village; that was why he was named Upatissa. His mother was Sari. His very close friend was Kolita, another brahmin youth, son of Moggali. Both the youths were searching for the right doctrine, which would lead them to liberation from the round of rebirths, and both of them had a great desire to enter a religious Order. First, they went to Sancaya, but they were not satisfied with his teaching. Then they wandered all over Jambudipa looking for a tea...
閱讀更多

觀念錯誤的裸形外道 Nigantha Vatthu

圖片
  Nigantha Vatthu  Dhammapada Verses 316 and 317 Alajjitaye lajjanti lajjitaye na lajjare micchaditthisamadana satta gacchanti duggatim. Abhaye thayadassino bhaye cabhayadassino micchaditthisamadana satta gacchanti duggatim. Verse 316: Those beings who are ashamed of what should not be ashamed of, who are not ashamed of what should be ashamed of, and who hold wrong views go to a lower plane of existence (duggati). Verse 317: Those beings who see danger in what is not dangerous, who do not see danger in what is dangerous, and who hold wrong views go to a lower plane of existence (duggati). The Story of the Nigantha Ascetics While residing at the Jetavana monastery, the Buddha uttered Verses (316) and (317) of this book, with reference to Nigantha ascetics, who covered only the front part of their bodies. One day, some Niganthas went on an alms-round with their bowls covered with a piece of cloth. Some bhikkhus seeing them commented, "These Nigantha ascetics who cover the front ...
閱讀更多

妻子出家為比丘尼 Dhammadinna Theri Vatthu

圖片
  Dhammadinna Theri  Vatthu  Dhammapada Verse 421 Yassa pure ca paccha ca majjhe ca natthi kincanam akincanam anadnam tamaham brumi brahmanam. Verse 421: Him I call a brahmana, who does not cling to the past, future and present khandha aggregates and who is free from moral defilements and attachment. The Story of Theri Dhammadinna While residing at the Veluvana monastery, the Buddha uttered Verse (421) of this book, with reference to Theri Dhammadinna. Once, there was a lay-disciple of the Buddha named Visakha in Rajagaha. After hearing the Buddha's discourses again and again Visakha attained Anagami Fruition and he said to his wife, "Please accept all my property; from today, I'm not going to take part in any of the affairs of the house." His wife Dhammadinna retorted, "Who would swallow the spittle you have thrown up?" Then she asked permission from him to enter the Order and became a bhikkhuni. After becoming a bhikkhuni she went to a monastery in a small...
閱讀更多