觀無常/ 諸行皆苦/諸法無我 Aniccalakkhana Vatthu/ Dukkhalakkhana Vatthu/Anattalakkhana Vatthu

Aniccalakkhana Vatthu/ Dukkhalakkhana Vatthu/Anattalakkhana Vatthu

 Dhammapada Verses 277, 278 and 279

"Sabbe sankhara anicca" ti

yada pannaya1 passati
atha nibbindati dukkhe
esa maggo visuddhiya.

"Sabbe sankhara dukkha" ti
yada pannaya passati
atha nibbindati dukkhe
esa maggo visuddhiya.

"Sabbe sankhara anatta" ti
yada pannaya passati
atha nibbindati dukkhe
esa maggo visuddhiya.

Verse 277: "All conditioned phenomena are impermanent"; when one sees this with Insight-wisdom, one becomes weary of dukkha (i.e., the khandhas). This is the Path to Purity.

Verse 278: "All conditioned phenomena are dukkha"; when one sees this with Insight-wisdom, one becomes weary of dukkha (i.e., the khandhas). This is the Path to Purity.

Verse 279: "All phenomena (dhammas) are without Self"; when one sees this with Insight-wisdom, one becomes weary of dukkha (i.e., the khandhas). This is the Path to Purity.

1. panna: Insight-wisdom (Vipassana panna).

Stories Relating to Anicca, Dukkha and Anatta

While residing at the Jetavana monastery, the Buddha uttered Verses (277), (278) and (279) of this book, with reference to three groups of five hundred bhikkhus each.

On Impermanence (Anicca)

Five hundred bhikkhus, after receiving their subject of meditation from the Buddha, went into the forest to practise meditation, but they made little progress. So, they returned to the Buddha to ask for another subject of meditation which would suit them better. On reflection, the Buddha found that those bhikkhus had, during the time of Kassapa Buddha, meditated on impermanence. So, he said, "Bhikkhus, all conditioned phenomena are subject to change and decay and are therefore impermanent."

Then the Buddha spoke in verse as follows:

Verse 277: "All conditioned phenomena are impermanent"; when one sees this with Insight-wisdom, one becomes weary of dukkha (i.e., the khandhas). This is the Path to Purity.

At the end of the discourse those five hundred bhikkhus attained arahatship.

On Dukkha

The story is the same as the story on Anicca. Here, the Buddha on reflection found that another group of five hundred bhikkhus had meditated on dukkha. So, he said, "Bhikkhus, all khandha aggregates are oppressive and unsatisfactory; thus all khandhas are dukkha."

Then the Buddha spoke in verse as follows:

Verse 278: "All conditioned phenomena are dukkha"; when one sees this with Insight-wisdom, one becomes weary of dukkha (i.e., the khandhas). This is the Path to Purity.

At the end of the discourse those five hundred bhikkhus attained arahatship.

On Insubstantiality or Non-Self (Anatta)

The story is the same as the stories on Anicca and Dukkha. Here, the Buddha on reflection found that still another group of five hundred bhikkhus had meditated on insubstantiality or non-self (anatta). So, he said, "Bhikkhus, all khandha aggregates are insubstantial; they are not subject to one's control."

Then the Buddha spoke in verse as follows:

Verse 279: "All phenomena (dhammas) are without Self"; when one sees this with Insight-wisdom, one becomes weary of dukkha (i.e., the khandhas). This is the Path to Purity.

At the end of the discourse all those five hundred bhikkhus attained arahatship.

1


觀無常


諸法無常，如果能夠以智慧如此觀照，就能厭離諸苦，這就是清淨道。 (偈277)


　　一群比丘各自依佛陀給他們的觀想題目到林子裡去禪修，但是卻進步遲緩，他們便回去見佛陀，請佛陀給更適合他們的觀想題目。佛陀於是透過神通，明白這些比丘在迦葉佛時，曾修習無常觀，所以佛陀就告誡他們：「比丘，一切緣起法，都是無常(註)。」

備註： 一切因緣和合的事物，不論是有生命或無生命都遵守無常、苦和無我的永恆定律，沒有任何超自然的神祇可以改變或停止這永恆定律。眾生的所有問題和苦，都根源於我們執著於瞬間的感覺，及東西和一切事物的不確定性。我們的貪欲和無常之間的衝突，造成精神或肉體的痛苦。明白觀照這永恆定律的人，可以獲得內心的和平與滿足。


2


諸行皆苦


諸行皆苦，如果能夠以智慧如此觀照，就能厭離諸苦，這就是清淨道。 (偈278)


　　一群比丘各自依佛陀給他們的觀想題目到林子裡去禪修，但是卻進步遲緩，他們便回去見佛陀，請佛陀給更適合他們的觀想題目。佛陀於是透過神通，明白這些比丘在過去迦葉佛時，曾修習苦觀，所以佛陀就告誡他們：「比丘！一切緣起法，都令人難以忍受、不完美，所以都是苦 。」


3


諸法無我

 

諸法無我(註)，如過能夠以智慧如此觀照，就能厭離諸苦，這就是清淨之道。 (偈279)


　　一群比丘各自得到佛陀給他們的觀想題目後，到林子裡去禪修，但是卻進步遲緩，他們便回去見佛陀，請佛陀給更適合他們的觀想題目。佛陀於是透過神通，明白這些比丘在過去迦葉佛時，曾修習無我觀，所以佛陀就告誡他們：「比丘！一切緣起法，都是無我，不受人左右。」

備註：所有緣起法都是無常、苦和無我。厭離它們的人可以證得涅槃。無我是佛陀的重要觀點。


‧摘錄自‧《法句經‧故事集》達摩難陀法師著



Daily Reading of Buddhist Scriptures 每日讀佛經 ཉིན་རེར་དམ་ཆོས་ཀློག་པ། 21 November 2020




https://youtu.be/gtFiJbhZc1E



Namo tassa bhagavato arahato sammāsambuddhasa（x3)


Dhammapada

《法句經》

ཆོས་ཀྱི་ཚིགས་སུ་བཅད་པ་ཞེས་བྱ་བའི་མདོ་བཞུགས་སོ། །


20. Maggavagga

Chapter Twenty  The Path

第二十章 道

ཉི་ཤུ་པ་ལམ་གྱི་ལེའུ།


277. ‘‘Sabbe saṅkhārā aniccā’’ti, 

yadā paññāya passati;

Atha nibbindati dukkhe, 

esa maggo visuddhiyā.

278. ‘‘Sabbe saṅkhārā dukkhā’’ti, 

yadā paññāya passati;

Atha nibbindati dukkhe, 

esa maggo visuddhiyā.

279. ‘‘Sabbe dhammā anattā’’ti, 

yadā paññāya passati;

Atha nibbindati dukkhe, 

esa maggo visuddhiyā.


277. "All conditioned things are impermanent" — when one sees this with wisdom, one turns away from suffering. This is the path to purification.

278. "All conditioned things are unsatisfactory" — when one sees this with wisdom, one turns away from suffering. This is the path to purification.

279. "All things are not-self" — when one sees this with wisdom, one turns away from suffering. This is the path to purification.


277. 『諸行［1］無常』，若以內觀智慧［2］洞悉此理，他自會厭離諸苦［3］的，這就是清淨之道。

278. 『諸行皆苦』，若以內觀智慧洞悉此理，他自會厭離諸苦的，這就是清淨之道。

279. 『諸法［4］無我』，若以內觀智慧洞悉此理，他自會厭離諸苦的，這就是清淨之道。

【註釋】

［1］諸行：隨因緣生滅，遷流三世之一切有為法。

［2］內觀智慧：即止觀成就。如南傳著名論書《清淨道論》中所載的十六觀智。

［3］諸苦：各種各樣的苦，包括五取蘊。

［4］諸法：指因緣和合的有為法，及非因緣和合的無為法（如涅槃）。


277. 『诸行［1］无常』，若以内观智慧［2］洞悉此理，他自会厌离诸苦［3］的，这就是清净之道。

278. 『诸行皆苦』，若以内观智慧洞悉此理，他自会厌离诸苦的，这就是清净之道。

279. 『诸法［4］无我』，若以内观智慧洞悉此理，他自会厌离诸苦的，这就是清净之道。

【注释】

［1］诸行：随因缘生灭，迁流三世之一切有为法。

［2］内观智慧：即止观成就。如南传著名论书《清净道论》中所载的十六观智。

［3］诸苦：各种各样的苦，包括五取蕴。

［4］诸法：指因缘和合的有为法，及非因缘和合的无为法（如涅槃）。


༢༧༧༽ འདུས་བྱས་ཆོས་རྣམས་མི་རྟག་པ། །གང་ཚེ་ཤེས་རབ་ཀྱིས་མཐོང་བ། །དེ་ནི་སྡུག་བསྔལ་གནས་ནས་ཐར། །འདི་ནི་དག་པའི་ལམ་ཡིན་ནོ། །

༢༧༨༽ འདུས་བྱས་ཆོས་རྣམས་ཡིད་མི་འོང་། །གང་ཚེ་ཤེས་རབ་ཀྱིས་མཐོང་བ། །དེ་ནི་སྡུག་བསྔལ་གནས་ནས་ཐར། །འདི་ནི་དག་པའི་ལམ་ཡིན་ནོ། །

༢༧༩༽ འདུས་བྱས་ཆོས་རྣམས་བདག་མེད་པ། །གང་ཚེ་ཤེས་རབ་ཀྱིས་མཐོང་བ། །དེ་ནི་སྡུག་བསྔལ་གནས་ནས་ཐར། །འདི་ནི་དག་པའི་ལམ་ཡིན་ནོ། །



You may choose your language. The five options are: Pali, English, Cantonese and Putonghua, Tibetan.

您可以選擇您的語言：巴利語、英語、廣東話、普通話、藏語

ཁྱེད་ཀྱིས་པཱ་ལཱའི་སྐད་དམ་དབྱིན་སྐད་དམ་ཧོང་ཀོང་གི་སྐད་དང་རྒྱ་ནག་གི་སྐད་དང་བོད་སྐད་ལྔ་པོ་དེ་ལ་གང་རུང་འདམ་ཆོག


It is a free gift.

此是免費贈送的法寶。

འབུལ་བ་འདི་རིན་མེད་ཡིན། 


#Dhammapada

#法句經

#ཆོསཀྱིཚིགསསུབཅསཔ།

#DharmaisNOTforSALE

#佛法是非賣品

#དམཆོསརིནམེད



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