好辯的比丘 Hatthaka Vatthu

Hatthaka Vatthu


Dhammapada Verses 264 and 265

Na mundakena samano
abbato alikam bhanam
icchalobhasamapanno
samano kim bhavissati.

Yo ca sameti papani
anumthulani sabbaso
samitatta hi papanam
"samano" ti pavuccati.

Verse 264: Not by a shaven head does a man become a samana, if he lacks morality and austere practices and tells lies. How could he who is full of covetousness and greed be a samana?

Verse 265: He who has totally subdued all evil, great and small, is called a samana because he has overcome all evil.

The Story of Bhikkhu Hatthaka

While residing at the Jetavana monastery, the Buddha uttered Verses (264) and (265) of this book, with reference to a bhikkhu named Hatthaka.

Bhikkhu Hatthaka was in the habit of challenging ascetics of non-Buddhist faiths to meet him in a certain place to debate on religious matters. He would then go out by himself to the self-appointed place. When nobody appeared he would boast, "Look, those wandering ascetics dare not meet me, they have been beaten by me!", and such other things. The Buddha called Hatthaka to him and said, "Bhikkhu! Why do you behave in this way? One who says such things cannot become a samana in spite of his shaven head. Only one who has rid himself of all evil is to be called a samana."

Then the Buddha spoke in verse as follows:

Verse 264: Not by a shaven head does a man become a samana, if he lacks morality and austere practices and tells lies. How could he who is full of covetousness and greed be a samana?

 

Verse 265: He who has totally subdued all evil, great and small, is called a samana because he has overcome all evil.

好辯的比丘

一個人即使剃除頭髮，但若破戒，妄語，仍不是比丘。充滿欲望和貪愛的人，怎麼可能是比丘呢？ (偈 264)

究竟息滅所有大小惡業的人，才是比丘。 (偈 265)


　　哈達卡比丘喜歡和人辯論。若他屈居下風，就繼續挑戰對方，並約在另外的地方和時間再辯論。他每次都會提前抵達，然後說對方沒來是承認失敗的表現。他往往接著誇口說：「看啊！那些愚笨的人不敢來和我辯論，他們都被我打敗了。」

　　佛陀知道後，勸誡他：「比丘！你怎麼會有這種行為呢？比丘雖然剃除三千煩惱絲，但若如此誇口，是不恰當的。只有徹底去除惡業和驕傲的人才是比丘。」


‧摘錄自‧《法句經‧故事集》達摩難陀法師著


Daily Reading of Buddhist Scriptures 每日讀佛經 ཉིན་རེར་དམ་ཆོས་ཀློག་པ། 15 November 2020



https://youtu.be/tsBwjQWl0sk



Namo tassa bhagavato arahato sammāsambuddhasa（x3)


Dhammapada

《法句經》

ཆོས་ཀྱི་ཚིགས་སུ་བཅད་པ་ཞེས་བྱ་བའི་མདོ་བཞུགས་སོ། །


19.Dhammaṭṭhavagga

Chapter Nineteen  The Just

第十九章   安住真理的人

བཅུ་དགུ་པ་དྲང་པོའི་ལེའུ། 


264. Na muṇḍakena samaṇo, 

abbato alikaṃ bhaṇaṃ;

Icchālobhasamāpanno, 

samaṇo kiṃ bhavissati.

265. Yo ca sameti pāpāni, 

aṇuṃ thūlāni sabbaso;

Samitattā hi pāpānaṃ, 

“samaṇo’’ti pavuccati.


264. Not by shaven head does a man who is indisciplined and untruthful become a monk. How can he who is full of desire and greed be a monk?

265. He who wholly subdues evil both small and great is called a monk, because he has overcome all evil.


264.一個剃髮出家的人，若無戒行、亦無修行、且經常說謊，不算是沙門；內心充滿貪欲的人，怎可算是沙門呢？

265.一個能完全克制所有大小惡業的人，才算是沙門，因為，他已征服一切惡業了。


264.一個剃发出家的人，若無戒行、亦無修行、且經常說謊，不算是沙门；內心充滿貪欲的人，怎可算是沙门呢？

265.一個能完全克制所有大小惡業的人，才算是沙門，因為，他已征服一切惡業了。


༢༦༤༽ ཁྲིམས་མེད་བདེན་པ་མི་ལྡན་ན། །མགོ་བོ་བྲེགས་པས་དགེ་སློང་མིན། །བརྣབས་དང་འདོད་པ་ཆེ་བ་དེ། །དགེ་སློང་དུ་ནི་ཇི་ལྟར་འགྱུར། །

༢༦༥༽ སྡིག་པ་ཆེ་ཆུང་ཡོངས་རྫོགས་དག །འཇོམས་པ་དེ་ལ་དགེ་སློང་བྱ། །ཅི་ཕྱིར་ཞེ་ན་དེ་ཡིས་ནི། །སྡིག་པ་ཐམས་ཅད་བཅོམ་པས་སོ། །



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您可以選擇您的語言：巴利語、英語、廣東話、普通話、藏語

ཁྱེད་ཀྱིས་པཱ་ལཱའི་སྐད་དམ་དབྱིན་སྐད་དམ་ཧོང་ཀོང་གི་སྐད་དང་རྒྱ་ནག་གི་སྐད་དང་བོད་སྐད་ལྔ་པོ་དེ་ལ་གང་རུང་འདམ་ཆོག


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འབུལ་བ་འདི་རིན་མེད་ཡིན། 


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