虛張聲勢 Sambahulabhikkhu Vatthu

Sambahulabhikkhu Vatthu  






Dhammapada Verses 262 and 263

Na vakkaranamattena
vannapokkharataya va
sadhurupo naro hoti
issuki macchari satho.

Yassa cetam samucchinnam
mulaghaccam samuhatam
sa vantadoso medhavi
"sadhurupo" ti vuccati.

Verse 262: Not by fine talk, nor by good looks could one be a good-hearted man, if he were envious, miserly and crafty.

Verse 263: A wise man who has cut off, uprooted and removed these and has rid himself of moral defilements is indeed called a good-hearted man.

The Story of Some Bhikkhus

While residing at the Jetavana monastery, the Buddha uttered Verses (262) and (263) of this book, with reference to some bhikkhus who were very envious of other bhikkhus.

At the monastery, young bhikkhus and samaneras were in the habit of attending on older bhikkhus who were their teachers. They washed and dyed the robes, or else performed other small services for their teachers. Some bhikkhus noticing these services envied those senior bhikkhus, and so they thought out a plan that would benefit them materially. Their plan was that they would suggest to the Buddha that young bhikkhus and samaneras should be required to come to them for further instruction and guidance even though they had been taught by their respective teachers. When they went to the Buddha with this proposal, the Buddha, knowing full well their motive, turned it down. To them the Buddha said, "Bhikkhus I do not say that you are good-hearted just because you can talk eloquently. Only he who has got rid of covetousness and all that is evil by means of Arahatta Magga is to be called a good-hearted man."

Then the Buddha spoke in verse as follows:

Verse 262: Not by fine talk, nor by good looks could one be a good-hearted man, if he were envious, miserly and crafty.

 

Verse 263: A wise man who has cut off, uprooted and removed these and has rid himself of moral defilements is indeed called a good-hearted man.


虛張聲勢


嫉妒、慳貪和虛偽的人，即使有辯才，相貌堂堂，也不是善良的人。(偈 262)

連根拔除煩惱的智者，是真正善良的人。(偈 263)


　　僧伽的慣例規定年輕的比丘和沙彌必須服務他們的老師。服務的範圍包括洗滌、染袈裟和其它細微的工作。有些比丘羨慕資深比丘能享受這種服務，也希望有如此的待遇。他們就向佛陀建議，讓這些年輕比丘在接受資深比丘的授課和督導之後，也接受他們的指導。

　　佛陀知道他們的動機，斷然否定，並且勸誡他們：「比丘！雖然你們可以侃侃而談，但我不認為你們發心善良。發心善良的人遵守梵行、不貪，而且不作惡業。」


‧摘錄自‧《法句經‧故事集》達摩難陀法師著


Daily Reading of Buddhist Scriptures 每日讀佛經 ཉིན་རེར་དམ་ཆོས་ཀློག་པ། 14 November 2020



https://youtu.be/uLYKwExMkNY



Namo tassa bhagavato arahato sammāsambuddhasa（x3)


Dhammapada

《法句經》

ཆོས་ཀྱི་ཚིགས་སུ་བཅད་པ་ཞེས་བྱ་བའི་མདོ་བཞུགས་སོ། །


19.Dhammaṭṭhavagga

Chapter Nineteen  The Just

第十九章   安住真理的人

བཅུ་དགུ་པ་དྲང་པོའི་ལེའུ། 


262. Na vākkaraṇamattena, 

vaṇṇapokkharatāya vā;

Sādhurūpo naro hoti, 

issukī maccharī saṭho.

263. Yassa cetaṃ samucchinnaṃ, 

mūlaghaccaṃ samūhataṃ;

Sa vantadoso medhāvī, 

“sādhurūpo’’ti vuccati.


262. Not by mere eloquence nor by beauty of form does a man become accomplished, if he is jealous, selfish and deceitful.

263. But he in whom these are wholly destroyed, uprooted and extinct, and who has cast out hatred — that wise man is truly accomplished.


262.一個人若妒忌、吝嗇和狡猾，即使能言善辯、相貌堂堂，也不算是個好心人。

263.一個能斬斷、根除上述惡心，以及根除煩惱的智者，才算是個真的好心人。


262.一个人若妒忌、吝啬和狡猾，即使能言善辩、相貌堂堂，也不算是个好心人。

263.一个能斩断、根除上述恶心，以及根除烦恼的智者，才算是个真的好心人。


༢༦༢༽ གལ་ཏེ་ཕྲག་དོག་རང་འདོད་དང་། །གཡོ་སྒྱུ་ཡོད་ན་མི་དེ་ནི། །ངག་བཟང་བ་དང་གཟུགས་མཛེས་པས། །ཕུལ་དུ་བྱུང་བར་མི་འགྱུར་རོ། །

༢༦༣༽ འོན་ཏེ་གང་ཞིག་དེ་དག་ནི། །རྩ་བ་དྲུངས་ནས་བཅོམ་བྱས་ཏེ། །ཞེ་སྡང་སྤངས་པའི་མཁས་པ་ནི། །ཕུལ་དུ་བྱུང་བར་གྱུར་པ་ཡིན། །



You may choose your language. The five options are: Pali, English, Cantonese and Putonghua, Tibetan.

您可以選擇您的語言：巴利語、英語、廣東話、普通話、藏語

ཁྱེད་ཀྱིས་པཱ་ལཱའི་སྐད་དམ་དབྱིན་སྐད་དམ་ཧོང་ཀོང་གི་སྐད་དང་རྒྱ་ནག་གི་སྐད་དང་བོད་སྐད་ལྔ་པོ་དེ་ལ་གང་རུང་འདམ་ཆོག


It is a free gift.

此是免費贈送的法寶。

འབུལ་བ་འདི་རིན་མེད་ཡིན། 


#Dhammapada

#法句經

#ཆོསཀྱིཚིགསསུབཅསཔ།

#DharmaisNOTforSALE

#佛法是非賣品

#དམཆོསརིནམེད





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