比丘的煩惱(魔) Culadhanuggaha Pandita Vatthu

Culadhanuggaha Pandita Vatthu 



 Dhammapada Verses 349 and 350 

Vitakkamathitassa jantuno
tibbaragassa subbhanupassino
bhiyyo tanha pavaddhati
esa kho dalham karoti bandhanam.

Vitakkupasame ca yo rato
asubham bhavayate sada sato
esa kho byanti kahiti
esa cheechati marabandhanam.

Verse 349: In a man who is disturbed by (sensual) thoughts, whose passions are strong, and who keeps seeing objects as being pleasant, craving grows more and more. Indeed, he makes his bondage strong.

Verse 350: A man who takes delight in calming (sensual) thoughts, who is ever mindful, and meditates on the impurity (of the body, etc.) will certainly get rid (of craving); this man will cut the bond of Mara.

The Story of Culadhanuggaha, the Skilful Archer

While residing at the Jetavana monastery, the Buddha uttered Verses (349) and (350) of this book, with reference to a young bhikkhu, who was a skilful archer in one of his previous existences.

Once a young bhikkhu took his alms-food in one of the shelters specially built for bhikkhus in town. After his meal he felt like drinking water. So he went to a house and asked for some drinking water, and a young woman came out to give him some water. As soon as this young woman saw the young bhikkhu she fell in love with him. Wishing to entice him, she invited the young bhikkhu to come to her house whenever he felt thirsty. After some time, she invited him to her house for alms-food. On that day, she told him that they had everything they could wish for in the house, but that there was no male to look after their affairs, etc. Hearing those words, the young bhikkhu took the hint and he soon found himself to be more and more attached to the young, attractive woman. He became very much dissatisfied with his life as a bhikkhu and was getting thin. Other bhikkhus reported about him to the Buddha.

The Buddha called the young bhikkhu to his presence and said to him, "My son, listen to me. This young woman will be your undoing just as she had been to you in a previous existence. In one of your previous existences you were a very skilful archer and she was your wife. On one occasion, while the two of you were travelling, you came upon a gang of highwaymen. She fell in love with the gang leader. So, while you and the gang leader were engaged in fighting and you called out to her to give you the sword, she gave the sword to the robber who promptly killed you. Thus, she was the cause of your death. Now, too, she will be the cause of your ruin if you go after her and leave my Order for her sake."

Then the Buddha spoke in verse as follows:

Verse 349: In a man who is disturbed by (sensual) thoughts, whose passions are strong, and who keeps seeing objects as being pleasant, craving grows more and more. Indeed, he makes his bondage strong.

 

Verse 350: A man who takes delight in calming (sensual) thoughts, who is ever mindful, and meditates on the impurity (of the body, etc.) will certainly get rid (of craving); this man will cut the bond of Mara.

At the end of the discourse, the young bhikkhu attained Sotapatti Fruition.

比丘的煩惱(魔)


惡念不斷，欲望熾然，追求歡樂的人，貪愛不斷增長，煩惱(魔)因此繫縛更緊。 (偈 349) 

棄除惡魔，觀身不淨，正念現前的人，滌除所有的貪愛，不再為煩惱(魔)所繫縛。 (偈 350)


　　有位比丘在城裡專為比丘興建的休息處進食。吃完之後，他到一戶人家去向一位年輕女子請水喝。這女子一眼接觸這位年輕比丘時，就深深愛上他，為了贏得他的歡心，她邀請比丘，只要口渴，隨時都可到她家要水喝。不久，她更進一步請比丘到她家應供。她告訴這比丘說：她想要的東西都不虞匱乏，但卻總是覺得孤單寂寞。比丘明白她話中的含意，也發現自己愈來愈迷戀她，於是非常厭煩出家的修行生活，而日漸憔悴。其他比丘就向佛陀報告這件事。

　　佛陀告誡他：「比丘！仔細聽著，這年輕女子將是你毀滅的原因，一如在過去某一世時，她的所作所為一樣。那時候，你是一位優秀的弓箭手，她是你的夫人。有一天，你們一起外出旅遊時，遇見一夥搶匪．她卻愛上搶匪頭目，所以當你正與搶匪頭目奮戰時，她卻把你的劍交給搶匪頭目，而讓他迅速殺死你，她就是你喪生的原因。現在，她仍將毀滅你的修行生活。比丘！徹底拔除、消滅你心裡對這女子的欲望愛念吧！」

　　這比丘從此努力精進，積極地清淨心念，希望能夠如實地領悟佛法。


Daily Reading of Buddhist Scriptures 每日讀佛經 ཉིན་རེར་དམ་ཆོས་ཀློག་པ། 1 January 2021




https://youtu.be/yWrx68A7SFU


Namo tassa bhagavato arahato sammāsambuddhasa（x3)


Dhammapada

《法句經》

ཆོས་ཀྱི་ཚིགས་སུ་བཅད་པ་ཞེས་བྱ་བའི་མདོ་བཞུགས་སོ། །


24. Taṇhāvagga

Chapter Twenty Four  Craving

第二十四章 愛欲

ཉེར་བཞི་པ་སྲེད་པའི་ལེའུ། 


349. Vitakkamathitassa jantuno, 

tibbarāgassa subhānupassino;

Bhiyyo taṇhā pavaḍḍhati, 

esa kho daḷhaṃ karoti bandhanaṃ.

350. Vitakkūpasame ca yo rato, 

asubhaṃ bhāvayate sadā sato;

Esa kho byanti kāhiti, 

esa checchati mārabandhanaṃ.


349. For a person tormented by evil thoughts, who is passion-dominated and given to the pursuit of pleasure, his craving steadily grows. He makes the fetter strong, indeed.

350. He who delights in subduing evil thoughts, who meditates on the impurities and is ever mindful — it is he who will make an end of craving and rend asunder Mara's fetter.


349.受欲念迷惑、困擾的人，情欲強烈高漲，時刻皆覺事物可愛，於是欲望不斷增長。事實上，他正在加強自己的束縛。

350.誰樂於平息欲念、專注不忘、觀身不淨，誰就可消除愛欲，擺脫魔羅的束縛。


349.受欲念迷惑、困扰的人，情欲强烈高涨，时刻皆觉事物可爱，于是欲望不断增长。事实上，他正在加强自己的束缚。

350.谁乐于平息欲念、专注不忘、观身不净，谁就可消除爱欲，摆脱魔罗的束缚。


༣༤༩༽ ངན་པའི་སེམས་ཀྱིས་རབ་མནར་བའི། །སྐྱེས་བུ་ཆགས་སྡང་དབང་གྱུར་ནས། །འདོད་ཡོན་ལ་ཆགས་སྲེད་པ་འཕེལ། །དེས་ནི་འཆིང་བ་སྲ་ཁྲེགས་བྱེད། །

༣༥༠༽ གང་ཞིག་ངན་སེམས་གཞོམ་ལ་དགའ། །མི་སྡུག་སྒོམ་ཞིང་དྲན་པ་ལྡན། །དེས་ནི་སྲེད་པ་མཐར་བྱེད་ཅིང་། །བདུད་ཀྱི་འཆིང་བ་དུམ་བུར་གཅོད། །


You may choose your language. The five options are: Pali, English, Cantonese and Putonghua, Tibetan.

您可以選擇您的語言：巴利語、英語、廣東話、普通話、藏語

ཁྱེད་ཀྱིས་པཱ་ལཱའི་སྐད་དམ་དབྱིན་སྐད་དམ་ཧོང་ཀོང་གི་སྐད་དང་རྒྱ་ནག་གི་སྐད་དང་བོད་སྐད་ལྔ་པོ་དེ་ལ་གང་རུང་འདམ་ཆོག


It is a free gift.

此是免費贈送的法寶。

འབུལ་བ་འདི་རིན་མེད་ཡིན། 


#Dhammapada

#法句經

#ཆོསཀྱིཚིགསསུབཅསཔ།

#DharmaisNOTforSALE

#佛法是非賣品

#དམཆོསརིནམེད











留言

發佈留言

此網誌的熱門文章

尊敬值得尊敬的人 Sariputtatthera Vatthu

圖片
  Sariputtatthera  Vatthu  Dhammapada Verse 392 Yamha dhammam vijaneyya sammasambuddhadesitam sakkaccam tam namasseyya aggihuttamva brahmano. Verse 392: If from somebody one should learn the Teaching of the Buddha, he should respectfully pay homage to that teacher, as a brahmin worships the sacrificial fire. The Story of Thera Sariputta While residing at the Jetavana monastery, the Buddha uttered Verse (392) of this book, with reference to the Venerable Sariputta. The Venerable Sariputta was born of brahmin parents of Upatissa village; that was why he was named Upatissa. His mother was Sari. His very close friend was Kolita, another brahmin youth, son of Moggali. Both the youths were searching for the right doctrine, which would lead them to liberation from the round of rebirths, and both of them had a great desire to enter a religious Order. First, they went to Sancaya, but they were not satisfied with his teaching. Then they wandered all over Jambudipa looking for a tea...
閱讀更多

觀念錯誤的裸形外道 Nigantha Vatthu

圖片
  Nigantha Vatthu  Dhammapada Verses 316 and 317 Alajjitaye lajjanti lajjitaye na lajjare micchaditthisamadana satta gacchanti duggatim. Abhaye thayadassino bhaye cabhayadassino micchaditthisamadana satta gacchanti duggatim. Verse 316: Those beings who are ashamed of what should not be ashamed of, who are not ashamed of what should be ashamed of, and who hold wrong views go to a lower plane of existence (duggati). Verse 317: Those beings who see danger in what is not dangerous, who do not see danger in what is dangerous, and who hold wrong views go to a lower plane of existence (duggati). The Story of the Nigantha Ascetics While residing at the Jetavana monastery, the Buddha uttered Verses (316) and (317) of this book, with reference to Nigantha ascetics, who covered only the front part of their bodies. One day, some Niganthas went on an alms-round with their bowls covered with a piece of cloth. Some bhikkhus seeing them commented, "These Nigantha ascetics who cover the front ...
閱讀更多

妻子出家為比丘尼 Dhammadinna Theri Vatthu

圖片
  Dhammadinna Theri  Vatthu  Dhammapada Verse 421 Yassa pure ca paccha ca majjhe ca natthi kincanam akincanam anadnam tamaham brumi brahmanam. Verse 421: Him I call a brahmana, who does not cling to the past, future and present khandha aggregates and who is free from moral defilements and attachment. The Story of Theri Dhammadinna While residing at the Veluvana monastery, the Buddha uttered Verse (421) of this book, with reference to Theri Dhammadinna. Once, there was a lay-disciple of the Buddha named Visakha in Rajagaha. After hearing the Buddha's discourses again and again Visakha attained Anagami Fruition and he said to his wife, "Please accept all my property; from today, I'm not going to take part in any of the affairs of the house." His wife Dhammadinna retorted, "Who would swallow the spittle you have thrown up?" Then she asked permission from him to enter the Order and became a bhikkhuni. After becoming a bhikkhuni she went to a monastery in a small...
閱讀更多