受女人愛戀的男人 Khemakasetthiputta Vatthu
Khemakasetthiputta Vatthu
Dhammapada Verses 309 and 310
Cattari thanani naro pamatto
apajjati paradarupasevi
apunnalabham na nikamaseyyam
nindam tatiyam nirayam catuttham.
Apunnalahho ca gati ca papika
bhitassa bhitaya rati ca thokika
raja ca dandam garukam paneti
tasma naro paradaram na seve.
Verse 309: Four misfortunes befall a man who is unmindful of right conduct and commit sexual misconduct with another man's wife: acquisition of demerit, disturbed sleep, reproach, and suffering in niraya.
Verse 310: Thus, there is the acquisition of demerit, and there is rebirth in the evil apaya realms. The enjoyment of a scared man with a scared woman is short-lived, and the king also metes out severe punishment. Therefore, a man should not commit misconduct with another man's wife.
The Story of Khemaka, the Son of a Rich Man
While residing at the Jetavana monastery, the Buddha uttered Verses (309) and (310) of this book, with reference to Khemaka, the son of a rich man. Khemaka was also the nephew of the renowned Anathapindika.
Khemaka, in addition to being rich, was also very good-looking and women were very much attracted to him. They could hardly resist him and naturally fell a prey to him. Khemaka committed adultery without compunction. The king's men caught him three times for sexual misconduct and brought him to the presence of the king. But King Pasenadi of Kosala did not take action because Khemaka was the nephew of Anathapindika. So Anathapindika himself took his nephew to the Buddha. The Buddha talked to Khemaka about the depravity of sexual misconduct and the seriousness of the consequences.
| Verse 309: Four misfortunes befall a man who is unmindful of right conduct and commit sexual misconduct with another man's wife: acquisition of demerit, disturbed sleep, reproach, and suffering in niraya. |
| Verse 310: Thus, there is the acquisition of demerit, and there is rebirth in the evil apaya realms. The enjoyment of a scared man with a scared woman is short-lived, and the king also metes out severe punishment. Therefore, a man should not commit misconduct with another man's wife. |
At the end of the discourse Khemaka attained Sotapatti Fruition.
受女人愛戀的男人
放逸,邪淫他人妻子的人必然遭受四種報應:獲罪(造作惡業),睡不安眠,受人譴責,墮落地獄。 (偈 309)
因此,邪淫不僅造作惡業,也會墮落地獄。邪淫男女心生驚恐,喜樂短暫,國王也將治以重罪,所以,人不應該與他人妻子邪淫。(偈 310)
讖磨既富有又英俊瀟灑,很多女性因此深深迷戀他。這些女性無法抗拒他的魅力。而不自覺地愛上他。讖磨也就和很多女性私通,良心沒有絲毫不安。國王的手下前後三次抓到他與人邪淫,並且把他押解到國王面前。但國王的手下告訴國王說,讖磨是孤獨長者的侄子,國王出於對長者的尊重,每次都只是加以譴責後就放過他。給孤獨長者知道侄子的惡行後,就帶他一起去見佛陀,佛陀向讖磨指出邪淫的罪惡,和其嚴重的後果。從此以後,讖磨就痛改前非,守五戒。
‧摘錄自‧《法句經‧故事集》達摩難陀法師著
Daily Reading of Buddhist Scriptures 每日讀佛經 ཉིན་རེར་དམ་ཆོས་ཀློག་པ། 12 December 2020
Namo tassa bhagavato arahato sammāsambuddhasa(x3)
Dhammapada
《法句經》
ཆོས་ཀྱི་ཚིགས་སུ་བཅད་པ་ཞེས་བྱ་བའི་མདོ་བཞུགས་སོ། །
22. Nirayavagga
Chapter Twenty Two Hell
第二十二章 地獄(墮落)
ཉེར་གཉིས་པ་དམྱལ་བའི་ལེའུ།
309. Cattāri ṭhānāni naro pamatto,
āpajjati paradārūpasevī;
Apuññalābhaṃ na nikāmaseyyaṃ,
nindaṃ tatīyaṃ nirayaṃ catutthaṃ.
310. Apuññalābho ca gatī ca pāpikā,
bhītassa bhītāya ratī ca thokikā;
Rājā ca daṇḍaṃ garukaṃ paṇeti,
tasmā naro paradāraṃ na seve.
309. Four misfortunes befall the reckless man who consorts with another's wife: acquisition of demerit, disturbed sleep, ill-repute, and (rebirth in) states of woe.
310. Such a man acquires demerit and an unhappy birth in the future. Brief is the pleasure of the frightened man and woman, and the king imposes heavy punishment. Hence, let no man consort with another's wife.
309.一個不顧德行、邪淫他人妻子的人,必遭四種不幸:(一)惡業累積, (二)睡不安寧,(三)受人譴責,(四)死墮地獄。
310.因此,邪淫不但沒有利益,死後更會墮落地獄;在恐懼中邪淫的男女,只有片刻歡愉,必受王法重罰的。所以,千萬不可邪淫他人的妻子啊!
309.一个不顾德行、邪淫他人妻子的人,必遭四种不幸:(一)恶业累积, (二)睡不安宁,(三)受人谴责,(四)死堕地狱。
310.因此,邪淫不但没有利益,死后更会堕落地狱;在恐惧中邪淫的男女,只有片刻欢愉,必受王法重罚的。所以,千万不可邪淫他人的妻子啊!
༣༠༩༽ བག་མེད་ལོག་གཡེམ་སྤྱད་པ་ལ། །འགལ་རྐྱེན་ངན་པ་བཞི་འབྱུང་སྟེ། །གཉིད་མེད་བསོད་ནམས་ངན་པ་གསོག །གཏམ་ངན་དང་བཅས་ངན་སོང་འགྲོ། །
༣༡༠༽ དེ་འདྲེས་བསོད་ནམས་ངན་པ་འཐོབ། །ཕྱི་མར་སྡུག་བསྔལ་ཅན་དུ་སྐྱེ། །འཇིགས་པར་བཅས་པའི་བུ་བུ་མོའི། །དགའ་བ་ཅུང་ཟད་ཙམ་ཡིན་ཏེ། །རྒྱལ་པོའི་ཆད་པ་ཤིན་ཏུ་ལྕི། །དེ་ཕྱིར་ལོག་གཡེམ་སྤྱད་མི་བྱ། །
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您可以選擇您的語言:巴利語、英語、廣東話、普通話、藏語
ཁྱེད་ཀྱིས་པཱ་ལཱའི་སྐད་དམ་དབྱིན་སྐད་དམ་ཧོང་ཀོང་གི་སྐད་དང་རྒྱ་ནག་གི་སྐད་དང་བོད་སྐད་ལྔ་པོ་དེ་ལ་གང་རུང་འདམ་ཆོག
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