業報 Sukarapotika Vatthu

 Sukarapotika Vatthu 




Dhammapada Verses 338 to 343 

Yathapi mule anupaddave dalhe
chinnopi rukkho punareva ruhati
evampi tanhanusaye anuhate
nibbattati dukkhamidam punappunam.

Yassa chattimsati sota
manapasavana bhusa
maha vahanti dudditthim
sankappa raganissita.

Savanti sabbadhi sota
lati uppajja titthati
tanca disva latam jatam
mulam pannaya chindatha.

Saritani sinehatani ca
somanassani bhavanti jantuno
te satasita sukhesino
te ve jatijarupaga nara.

Tasinaya purakkhata paja
parisappanti sasova bandhito
samyojanasangasattaka
dukkhamupenti punappunam ciraya.

Tasinaya purakkhata paja
parisappanti sasova bandhito
tasma tasinam vinodaye
akankhanta viragamattano.

Verse 338: Just as a tree with roots undamaged and firm grows again even though cut down, so also, if latent craving is not rooted out, this dukkha (of birth, ageing and death) arises again and again.

Verse 339: That man of wrong views, in whom the thirty-six streams (of craving) that flow towards pleasurable objects are strong, is carried away by his many thoughts connected with passion.

Verse 340: The stream of craving flows towards all sense objects; the creeper of craving arises (at the six sense-doors) and fixes itself (on the six sense objects). Seeing that creeper of craving growing, cut off its roots with Magga Insight.

Verse 341: In beings, there flows happiness that is smeared with craving; those beings attached to pleasure and seeking pleasure are, indeed, subject to birth and ageing.

Verse 342: People beset with craving are terrified like a hare caught in a snare; held fast by fetters and bonds they undergo dukkha (round of rebirths) again and again, for a long time.

Verse 343: People beset with craving are terrified like a hare caught in a snare. Therefore, One who wishes to free himself from craving should eradicate craving.

The Story of a Young Sow

While residing at the Veluvana monastery, the Buddha uttered Verses (338) to (343) of this book, with reference to a young sow.

On one occasion, while the Buddha was on an alms-round at Rajagaha, he saw a young dirty sow and smiled. When asked by the Venerable Ananda, the Buddha replied, "Ananda, this young sow was a hen during the time of Kakusandha Buddha. As she was then staying near a refectory in a monastery she used to hear the recitation of the sacred text and the discourses on the Dhamma. When she died she was reborn as a princess. On one occasion, while going to the latrine, the princess noticed the maggots and she became mindful of the loathsomeness of the body, etc. When she died she was reborn in the Brahma realm as a puthujjana brahma but later due to some evil kamma, she was reborn as a sow. Ananda! Look, on account of good and evil kamma there is no end of the round of existences."

Then the Buddha spoke in verse as follows:

Verse 338: Just as a tree with roots undamaged and firm grows again even though cut down, so also, if latent craving is not rooted out, this dukkha (of birth, ageing and death) arises again and again.

 

Verse 339: That man of wrong views, in whom the thirty-six streams (of craving) that flow towards pleasurable objects are strong, is carried away by his many thoughts connected with passion.

 

Verse 340: The stream of craving flows towards all sense objects; the creeper of craving arises (at the six sense-doors) and fixes itself (on the six sense objects). Seeing that creeper of craving growing, cut off its roots with Magga Insight.

 

Verse 341: In beings, there flows happiness that is smeared with craving; those beings attached to pleasure and seeking pleasure are, indeed, subject to birth and ageing.

 

Verse 342: People beset with craving are terrified like a hare caught in a snare; held fast by fetters and bonds they undergo dukkha (round of rebirths) again and again, for a long time.

 

Verse 343: People beset with craving are terrified like a hare caught in a snare. Therefore, One who wishes to free himself from craving should eradicate craving.

業報


如果只砍伐樹，而不斷除它堅固的樹根，則樹會再生；同理,如果不斷除愛欲的根本,則苦會一再生起。 (偈 338)

貪著愛欲的人，會被貪欲所襲捲，透過六根而產生的思緒，會使他(她)受苦，一如狂潮襲人。 (偈 339)

潮浪(貪欲)四處衝擊。蔓草也茂盛發芽，到處攀附(註)，看見蔓草擴散時，應該用智慧斷除它的根。 (偈 340)

欲樂無常。因此，沉緬欲樂，追求享樂的人，生滅不斷。 (偈 341)

沉溺愛欲的人時時驚駭，如同落入陷阱的野兔，他們受到煩惱和五蓋的緊緊纏縛,長期輪迴受苦. (偈 342)

耽於愛欲的人時時驚駭，如同陷阱內的野兔。因此，志求涅槃的比丘應該棄除貪欲。 (偈 343)

　　

 佛陀有一次在王舍城化緣時，瞥見一隻母豬，佛陀微微一哂，阿難問佛陀何以一笑，佛陀說：

　　「阿難！這隻豬在上一佛時，是住在一處精舍附近的母雞，所以有機會聽聞經文的唱誦，因此死後往生成一位公主，有一天，她在廁所中看見蛆蟲，而正念現前，明白色身不淨等法義；死後，往生至梵天，為婆羅門。今生，由於以前的一些惡業，卻又投胎為豬。阿難！請留意觀察善惡業，如何使人生死輪迴永不間斷！」


註：以譬喻貪欲如同蔓草，經由六根，染著六塵。


‧摘錄自‧《法句經‧故事集》達摩難陀法師著


Daily Reading of Buddhist Scriptures 每日讀佛經 ཉིན་རེར་དམ་ཆོས་ཀློག་པ། 28 December 2020




https://youtu.be/D-aKuw9FOMk



Namo tassa bhagavato arahato sammāsambuddhasa（x3)


Dhammapada

《法句經》

ཆོས་ཀྱི་ཚིགས་སུ་བཅད་པ་ཞེས་བྱ་བའི་མདོ་བཞུགས་སོ། །


24. Taṇhāvagga

Chapter Twenty Four  Craving

第二十四章 愛欲

ཉེར་བཞི་པ་སྲེད་པའི་ལེའུ། 


338. Yathāpi mūle anupaddave daḷhe, 

chinnopi rukkho punareva rūhati;

Evampi taṇhānusaye anūhate, 

nibbattatī dukkhamidaṃ punappunaṃ.

339. Yassa chattiṃsati sotā, 

manāpasavanā bhusā;

Māhā vahanti duddiṭṭhiṃ, 

saṅkappā rāganissitā.

340. Savanti sabbadhi sotā, 

latā uppajja tiṭṭhati;

Tañca disvā lataṃ jātaṃ, 

mūlaṃ paññāya chindatha.

341. Saritāni sinehitāni ca, 

somanassāni bhavanti jantuno;

Te sātasitā sukhesino, 

te ve jātijarūpagā narā.

342. Tasiṇāya purakkhatā pajā, 

parisappanti sasova bandhito;

Saṃyojanasaṅgasattakā, 

dukkhamupenti punappunaṃ cirāya.

343. Tasiṇāya purakkhatā pajā, 

parisappanti sasova bandhito;

Tasmā tasiṇaṃ vinodaye, 

ākaṅkhanta, virāgamattano.


338. Just as a tree, though cut down, sprouts up again if its roots remain uncut and firm, so, until the craving that lies dormant is rooted out, suffering springs up again and again.

339. The misguided man in whom the thirty-six currents of craving strongly rush toward pleasurable objects, is swept away by the flood of his passionate thoughts. 

(The thirty-six currents of craving: the three cravings — for sensual pleasure, for continued existence, and for annihilation — in relation to each of the twelve bases — the six sense organs, including mind, and their corresponding objects.)

340. Everywhere these currents flow, and the creeper (of craving) sprouts and grows. Seeing that the creeper has sprung up, cut off its root with wisdom.

341. Flowing in (from all objects) and watered by craving, feelings of pleasure arise in beings. Bent on pleasures and seeking enjoyment, these men fall prey to birth and decay.

342. Beset by craving, people run about like an entrapped hare. Held fast by mental fetters, they come to suffering again and again for a long time.

343. Beset by craving, people run about like an entrapped hare. Therefore, one who yearns to be passion-free should destroy his own craving.


338.若只砍倒樹幹，還未斬斷埋在地下的樹根，則樹還是會再生的；同樣道理，如果潛伏的愛欲未被根除，此苦［1］仍會重複出現的。

339.懷著邪見的人，有強暴的見流三十六股，在愛河中奔向六塵［2］之境！ 結果為激烈的情欲思潮所淹沒和沖走。

340.隨著愛河奔向六塵，愛欲蔓藤自六根［3］生出，纏繞住六塵，看到愛欲蔓藤在滋長，你應以道智砍斷其根。

341.眾生的快樂是染有愛欲成分的，那些迷戀和追求快樂的人，難免會不斷生老病死。

342.為愛欲所纏的人，如被陷阱所困的野兔一樣驚慌；被緊緊束縛的人， 難免要經歷長期的生死輪迴苦。

343.為愛欲所纏的人，如被陷阱所困的野兔一樣驚慌；因此，想解脫愛欲的人，就應根除愛欲。

【註釋】

［1］此苦：搞不斷在生死輪迫中經歷著生老病死等苦的五取蘊。

［2］ 六塵：指色、聲、香、味、觸、法（心念），是相對於六板的成官對象。 

［3］ 六根：持自良、耳、鼻、舌、身、意等六個感官。


338.若只砍倒树干，还未斩断埋在地下的树根，则树还是会再生的；同样道理，如果潜伏的爱欲未被根除，此苦［1］仍会重复出现的。

339.怀着邪见的人，有强暴的见流三十六股，在爱河中奔向六尘［2］之境！ 结果为激烈的情欲思潮所淹没和冲走。

340.随着爱河奔向六尘，爱欲蔓藤自六根［3］生出，缠绕住六尘，看到爱欲蔓藤在滋长，你应以道智砍断其根。

341.众生的快乐是染有爱欲成分的，那些迷恋和追求快乐的人，难免会不断生老病死。

342.为爱欲所缠的人，如被陷阱所困的野兔一样惊慌；被紧紧束缚的人， 难免要经历长期的生死轮回苦。

343.为爱欲所缠的人，如被陷阱所困的野兔一样惊慌；因此，想解脱爱欲的人，就应根除爱欲。

【注释】

［1］此苦：搞不断在生死轮迫中经历着生老病死等苦的五取蕴。

［2］ 六尘：指色、声、香、味、触、法（心念），是相对于六板的成官对象。 

［3］ 六根：持自良、耳、鼻、舌、身、意等六个感官。


༣༣༨༽ དཔེར་ན་ལྗོན་པ་བཅད་ཀྱང་ནི། །རྩྭ་བ་མ་བཅད་བརྟན་གནས་པ། །དེ་ལས་སླར་ཡང་སྐྱེ་བ་ལྟར། །སྲེད་པའིརྩ་བ་མ་ཆོད་པར། །བགལ་ཉལ་བའི་ཚུལ་གནས་པ། །དེས་ནི་སྡུག་བསྔལ་ཡང་ཡང་སྐྱེད། །

༣༣༩༽ སྲེད་པའི་རྒྱུན་ནི་སོ་དྲུག་གིས། །འདོད་ཡོནཕྱོགས་སུ་འཁྲིད་པ་ཡི། །ལོག་པར་ལྷུང་བ་རང་ཉིད་ཀྱི། །ཞེན་ཆགས་ཆུ་ལོག་གིས་འཁྱེར་རོ། །

༣༤༠༽ རྒྱུན་འདི་དག་ནི་ཕྱོགས་ཀུན་ཏུ། །རྒྱུག་པས་ཁྲི་ཤིང་སྐྱེ་ཞིང་རྒྱས། །ཁྲི་ཤིང་སྐྱེས་པ་མངོན་བྱས་ཏེ། །ཤེས་རབ་ཀྱིས་འདིའི་རྩྭ་བ་ཆོད། །

༣༤༡༽ སེམས་ལ་འཆར་བ་ཆགས་པས་བརླན། །ཀུན་ལ་བདེ་བའི་ཚོར་བ་སྐྱེ། །བདེ་སྐྱིད་འཚོལ་བར་རབ་ཞུགས་པ། །འདི་དག་སྐྱེ་རྒའི་དབང་དུ་འགྱུར། །

༣༤༢༽ སྲེད་པས་བསྐོར་བའི་འགྲོ་བ་རྣམས། །རི་བོང་རྒྱར་ཚུད་བཞིན་དུ་འཁོར། །སེམས་བྱུང་འཆིང་བས་བརྟན་གཟུང་བ། །དེ་དག་སྡུག་བསྔལ་ཡུན་རིང་མྱོང་། །

༣༤༣༽ སྲེད་པས་བསྐོར་བའི་འགྲོ་བ་རྣམས། །རི་བོང་རྒྱར་ཚུད་བཞིན་དུ་འཁོར། །དེ་ཕྱིར་ཆགས་བྲལ་འདོད་པ་དེས། །རང་གི་སྲེད་པ་གཞོམ་པར་བྱ། །


You may choose your language. The five options are: Pali, English, Cantonese and Putonghua, Tibetan.

您可以選擇您的語言：巴利語、英語、廣東話、普通話、藏語

ཁྱེད་ཀྱིས་པཱ་ལཱའི་སྐད་དམ་དབྱིན་སྐད་དམ་ཧོང་ཀོང་གི་སྐད་དང་རྒྱ་ནག་གི་སྐད་དང་བོད་སྐད་ལྔ་པོ་དེ་ལ་གང་རུང་འདམ་ཆོག


It is a free gift.

此是免費贈送的法寶。

འབུལ་བ་འདི་རིན་མེད་ཡིན། 


#Dhammapada

#法句經

#ཆོསཀྱིཚིགསསུབཅསཔ།

#DharmaisNOTforSALE

#佛法是非賣品

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