魔波旬恐嚇羅睺羅 Mara Vatthu

 Mara Vatthu 




Dhammapada Verses 351 and 352 

Nitthangato asantasi
vitatanho anangano
acchindi bhavasallani
antimoyam samussayo.

Vitatanho anadano
niruttipadakovido1
akkharanam sannipatam
janna pubbaparani ca
sa ve "antimasariro
mahpanno mahapuriso" ti vuccati.

Verse 351: He who has attained arahatship is free from fear, free from craving, and free from moral defilements. He has cut off the thorns of existence (such as lust). This is the last existence2 (for him).

Verse 352: He who is free from craving and from attachment, who is skilled in the knowledge of the significance of terms, who knows the grouping of letters and their sequence is indeed called "one who has lived his last, a man of great wisdom, a great man."

1. niruttipadakovido: skilled in niruttipatisambhida i.e., skilled in the knowledge of words.

2. lit., body.

The Story of Mara

While residing at the Jetavana monastery, the Buddha uttered Verses (351) and (352) of this book, with reference to Mara who had come to frighten Samanera Rahula, son of Gotama Buddha.

On one occasion, a large number of bhikkhus arrived at the Jetavana monastery. To put up the guest bhikkhus, Samanera Rahula had to go and sleep near the door, just outside the chamber of the Buddha. Mara, wanting to annoy the Buddha through his son, took the form of an elephant and encircling the head of the samanera with his trunk made an alarming noise hoping to frighten him. But Rahula was unmoved. The Buddha, from his chamber, knew what was happening, and said, "O wicked Mara! Even a thousand such as you would not be able to frighten my son. My son has no fear, he is free from craving, he is vigilant, he is wise."

Then the Buddha spoke in verse as follows:

Verse 351: He who has attained arahatship is free from fear, free from craving, and free from moral defilements. He has cut off the thorns of existence (such as lust). This is the last existence (for him).

 

Verse 352: He who is free from craving and from attachment, who is skilled in the knowledge of the significance of terms, who knows the grouping of letters and their sequence is indeed called "one who has lived his last, a man of great wisdom, a great man."

Hearing the above words, Mara realized that the Buddha knew about his tricks and instantly disappeared.

魔波旬恐嚇羅睺羅


阿羅漢無所畏懼，遠離愛欲、貪癡，去除生命的刺痛，不復受有，今生是他們的最後身。 (偈 351)

脫離欲望, 不染著；明白四無礙解, 正確理解佛法的人, 今生是他們的最後身, 是有大智慧的大丈夫。 (偈 352)


　　有一次，眾多比丘來祇樹給孤獨園。為了安排他們的住宿，羅睺羅被安排到佛陀房間的門口外睡覺。這時候，魔波旬想透過羅睺羅來騷擾佛陀，就化身成大象，用長長的鼻子磨擦羅睺羅的頭，並且製造恐慌的噪音，想要嚇唬羅睺羅。但羅睺羅不為所動。室內的佛陀明白一切，就說：「邪惡的魔波旬！一千個魔波旬也無法嚇唬他。他沒有恐懼，不貪愛，相反地，他精進、有智慧。」

　　聽完佛陀的話後，魔波旬知道佛陀明白他的詭計，只好立即消失。


‧摘錄自‧《法句經‧故事集》達摩難陀法師著



Daily Reading of Buddhist Scriptures 每日讀佛經 ཉིན་རེར་དམ་ཆོས་ཀློག་པ། 2 January 2021




https://youtu.be/vn2fZevTlr0




Namo tassa bhagavato arahato sammāsambuddhasa（x3)


Dhammapada

《法句經》

ཆོས་ཀྱི་ཚིགས་སུ་བཅད་པ་ཞེས་བྱ་བའི་མདོ་བཞུགས་སོ། །


24. Taṇhāvagga

Chapter Twenty Four  Craving

第二十四章 愛欲

ཉེར་བཞི་པ་སྲེད་པའི་ལེའུ། 


351. Niṭṭhaṅgato asantāsī, 

vītataṇho anaṅgaṇo;

Acchindi bhavasallāni, 

antimoyaṃ samussayo.

352. Vītataṇho anādāno, 

niruttipadakovido;

Akkharānaṃ sannipātaṃ, 

jaññā pubbāparāni ca;

Sa ve ‘‘antimasārīro, 

mahāpañño mahāpuriso’’ti vuccati.


351. He who has reached the goal, is fearless, free from craving, passionless, and has plucked out the thorns of existence — for him this is the last body.

352. He who is free from craving and attachment, is perfect in uncovering the true meaning of the Teaching, and knows the arrangement of the sacred texts in correct sequence — he, indeed, is the bearer of his final body. He is truly called the profoundly wise one, the great man.


351.已證得阿羅漢果的人是無畏、無貪和無煩惱的，他已拔除有刺[1] ，這是他的最後一生。

352.無愛欲、無執著、具足法、義、詞和辯等四無礙解[2]的人，可稱為：「已活到最後一生的大智者，大丈夫。」

【註釋】

［1］ 有刺（thorns of existence）：喻貪瞋癡等根本煩惱。

［2］ 四無礙解：拉法、義、詞、辯等四個無礙解。即通達法句、法義、語文、以及能言善辦（或樂於向人解說）。


351.已证得阿罗汉果的人是无畏、无贪和无烦恼的，他已拔除有刺[1] ，这是他的最后一生。

352.无爱欲、无执着、具足法、义、词和辩等四无碍解[2]的人，可称为：“已活到最后一生的大智者，大丈夫。”

【注释】

［1］ 有刺（thorns of existence）：喻贪瞋痴等根本烦恼。

［2］ 四无碍解：拉法、义、词、辩等四个无碍解。即通达法句、法义、语文、以及能言善办（或乐于向人解说）。


༣༥༡༽ གང་ཞིག་མཐར་ཐུག་གོ་འཕང་བརྙེས། །འཇིགས་དང་སྲེད་པ་ཆགས་སྡང་བྲལ། །སྲིད་པའི་ཚེར་མ་རྩ་ནས་ཕྱུང་། །དེ་ལ་ལུས་འདི་ཐ་མ་ཡིན། །

༣༥༢༽ ཆགས་སྲེད་བྲལ་བའི་སྐྱེས་བུ་དེ། །གསུང་དོན་འཁྲུལ་མེད་གསལ་བའི་མཆོག །དམ་པའི་ཆོས་ཀྱི་གོ་རིམ་ནི། །ལེགས་པར་འགྲིག་པ་དེ་ཡིས་མཁྱེན། །དེ་ཡི་ལུས་ནི་ཐ་མ་སྟེ། །དེ་ལ་མཁས་པ་ཆེན་པོ་བརྗོད། །


You may choose your language. The five options are: Pali, English, Cantonese and Putonghua, Tibetan.

您可以選擇您的語言：巴利語、英語、廣東話、普通話、藏語

ཁྱེད་ཀྱིས་པཱ་ལཱའི་སྐད་དམ་དབྱིན་སྐད་དམ་ཧོང་ཀོང་གི་སྐད་དང་རྒྱ་ནག་གི་སྐད་དང་བོད་སྐད་ལྔ་པོ་དེ་ལ་གང་རུང་འདམ་ཆོག


It is a free gift.

此是免費贈送的法寶。

འབུལ་བ་འདི་རིན་མེད་ཡིན། 


#Dhammapada

#法句經

#ཆོསཀྱིཚིགསསུབཅསཔ།

#DharmaisNOTforSALE

#佛法是非賣品

#དམཆོསརིནམེད







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