不可以毆打阿羅漢 Sariputtatthera Vatthu

 Sariputtatthera Vatthu 




Dhammapada Verses 389 and 390 

Na brahmanassa pahareyya
nassa muncetha brahmano
dhi brahmanassa hantaram
tato dhi yassa muncati.

Na brahmanasse' tadakinci seyyo
yada nisedho manaso piyehi
yato yato himsamano nivattati
tato tato sammatimeva dukkham.

Verse 389: One should not strike a brahmana; a brahmana should not get angry with his assailant; it is shameful to strike a brahmana; it is more shameful to get angry with one's assailant.

Verse 390: For a brahmana there is no benefit at all if he does not restrain from anger to which his mind is prone. Inasmuch as one desists from the intention to harm, to that extent dukkha ceases.

The Story of Thera Sariputta

While residing at the Jetavana monastery, the Buddha uttered Verses (389) and (390) of this book, with reference to the Venerable Sariputta.

The Venerable Sariputta was often praised by many people for his patience and forbearance. His pupils usually said of him thus: "Our teacher is a man of great patience and extreme endurance. If he is abused or even beaten by others, he does not lose his temper but remains calm and composed." As this was often said of the Venerable Sariputta, a brahmin holding wrong views declared to the admirers of Sariputta that he would provoke the Venerable Sariputta into anger. At that moment, the Venerable Sariputta, who was on his alms-round, appeared on the scene; the brahmin went after him and hit him hard on his back with his hand. The thera did not even look round to see who was the person that attacked him, but proceeded on his way as if nothing had happened. Seeing the magnanimity and great fortitude of the noble thera, the brahmin was very much shaken. He got down on his knees at the feet of the Venerable Sariputta, admitted that he had wrongfully hit the thera, and asked for pardon. The brahmin then continued, "Venerable Sir, should you forgive me, kindly come to my house for alms-food."

In the evening, other bhikkhus reported to the Buddha that the Venerable Sariputta had gone for alms-food to the house of a brahmin who had beaten him. Further, they observed that the brahmin was sure to get bolder and he would soon be assaulting other bhikkhus also. To those bhikkhus, the Buddha replied, "Bhikkhus, a true brahmana does not beat another true brahmana; only an ordinary man or an ordinary brahmin would beat an arahat in anger and ill will. This ill will should be eradicated by Anagami Magga."

Then the Buddha spoke in verse as follows:

Verse 389: One should not strike a brahmana; a brahmana should not get angry with his assailant; it is shameful to strike a brahmana; it is more shameful to get angry with one's assailant.

Verse 390: For a brahmana there is no benefit at all if he does not restrain from anger to which his mind is prone. Inasmuch as one desists from the intention to harm, to that extent dukkha ceases.

不可以毆打阿羅漢


不可毆打婆羅門，婆羅門也不可對毆打他的人生氣，毆打婆羅門是可恥的，婆羅門忿怒更羞恥。 (偈 389)

婆羅門！不報復有大法益，只有在斷除貪愛，不再意圖傷人的時候，才能真正止息苦痛。 (偈 390)


　　很多人讚嘆舍利弗尊者的耐心和寬弘大量。他的弟子也總是說：「我們的老師具有偉大的耐心和超凡寬弘大量。如果受到辱罵或毆打，他仍然保持原來的鎮靜和沉著， 不會發脾氣。」

　　有一位婆羅門因為錯誤的知見，卻宣稱要激怒舍利弗尊者。有一天，他遇見舍利弗尊者在化緣，就用手打尊者的背。舍利弗尊者甚至不回頭看究竟是誰打他， 只是若無其事地繼續化緣。動手打人的婆羅門懊惱自己的魯莽，就跪在舍利弗尊者的面前，承認自己的錯誤，並請舍利弗原諒。他說：「尊者，如果你寬恕我，請你發慈悲心， 到我家接受供養。」

　　傍晚時候，其他比丘向佛陀報告這件事。他們說，舍利弗這麼做，會使得這婆羅門愈來愈放肆，將來甚至會毆打其他比丘。

　　佛陀告訴他們：「真正的婆羅門不會毆打真正的婆羅門，只有凡夫和普通的婆羅門會在憤怒或瞋恨的情況下毆打阿羅漢。」


‧摘錄自‧《法句經‧故事集》達摩難陀法師著


Daily Reading of Buddhist Scriptures 每日讀佛經 ཉིན་རེར་དམ་ཆོས་ཀློག་པ། 28 January 2021




https://youtu.be/DlLFS--ck7g


Namo tassa bhagavato arahato sammāsambuddhasa（x3)


Dhammapada

《法句經》

ཆོས་ཀྱི་ཚིགས་སུ་བཅད་པ་ཞེས་བྱ་བའི་མདོ་བཞུགས་སོ། །


26. Brāhmaṇavaggo

Chapter Twenty Six   The Holy Man

第二十六章 婆羅門

ཉེར་དྲུག་པ་བྲམ་ཟེའི་ལེའུ།


389. Na brāhmaṇassa pahareyya, 

nāssa muñcetha brāhmaṇo;

Dhī brāhmaṇassa hantāraṃ,

tato dhī yassa muñcati.

390. Na brāhmaṇassetadakiñci seyyo, 

yadā nisedho manaso piyehi;

Yato yato hiṃsamano nivattati, 

tato tato sammatimeva dukkhaṃ.


389. One should not strike a holy man, nor should a holy man, when struck, give way to anger. Shame on him who strikes a holy man, and more shame on him who gives way to anger.

390. Nothing is better for a holy man than when he holds his mind back from what is endearing. To the extent the intent to harm wears away, to that extent does suffering subside.


389.莫打婆羅門，被打的婆羅門不要發怒；打婆羅門的人是可恥的，被打的婆羅門若發怒則更加可恥。

390.若婆羅門無法克制易怒的心，那是全無利益的；愈能克制害人之心， 則愈能減少苦惱。


389.莫打婆罗门，被打的婆罗门不要发怒；打婆罗门的人是可耻的，被打的婆罗门若发怒则更加可耻。

390.若婆罗门无法克制易怒的心，那是全无利益的；愈能克制害人之心， 则愈能减少苦恼。


༣༨༩༽ བྲམ་ཟེ་ལ་ནི་བརྡེག་མི་བྱ། །བརྡེག་ན་བྲམ་ཟེ་ཁྲོ་མི་བྱ། །བྲམ་ཟེར་བརྡེག་པ་ཁྲེལ་བའི་རྒྱུ། །ཁྲོ་ན་དེ་ལས་ཁྲེལ་བ་ཆེ། །

༣༩༠༽ གཅེས་པར་སེམས་ལས་བཟློག་པ་ལས། །ལེགས་པ་བྲམ་ཟེར་ཡོད་མིན་ཏེ། །ཅི་ཙམ་འཚེ་བའི་སེམས་ཞི་བ། །དེ་ཙམ་སྡུག་བསྔལ་ཞི་བ་ཡིན། །


You may choose your language. The five options are: Pali, English, Cantonese and Putonghua, Tibetan.

您可以選擇您的語言：巴利語、英語、廣東話、普通話、藏語

ཁྱེད་ཀྱིས་པཱ་ལཱའི་སྐད་དམ་དབྱིན་སྐད་དམ་ཧོང་ཀོང་གི་སྐད་དང་རྒྱ་ནག་གི་སྐད་དང་བོད་སྐད་ལྔ་པོ་དེ་ལ་གང་རུང་འདམ་ཆོག


It is a free gift.

此是免費贈送的法寶。

འབུལ་བ་འདི་རིན་མེད་ཡིན། 


#Dhammapada

#法句經

#ཆོསཀྱིཚིགསསུབཅསཔ།

#DharmaisNOTforSALE

#佛法是非賣品

#དམཆོསརིནམེད




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