被人誤打的比丘 Annatarabhikkhu Vatthu

Annatarabhikkhu Vatthu  


Dhammapada Verse 405 

Nidhaya dandati bhutesu1
tasesu thavaresu2 ca
yo na hanti na ghateti
tamaham brumi brahmanam.

Verse 405: Him I call a brahmana, who has laid aside the use of force towards all beings, the perturbed as well as the unperturbed (i.e., arahats), and who does not kill or cause others to kill.

1. Nidhaya dandati bhutesu: has laid aside the use of the stick towards all beings.

2. tasesu thavaresu: the perturbed and the unperturbed. The perturbed are those who still have craving and are therefore easily shaken. The unperturbed are those who have given up craving and are therefore firm and tranquil; they are the arahats.

The Story of a Certain Bhikkhu

While residing at the Jetavana monastery, the Buddha uttered Verse (405) of this book, with reference to a certain bhikkhu.

Once, a bhikkhu after taking a subject of meditation from the Buddha went to a forest to practise meditation. After he had attained arahatship he came back to the Buddha to offer his deep and profound gratitude to the Buddha. On his way, he passed through a village. Just as he was going through the village, a woman having quarreled with her husband came out of her house and followed the bhikkhu. The husband coming after his wife, seeing her behind the bhikkhu, thought that the bhikkhu was taking his wife away. So he shouted at the bhikkhu and threatened to beat him. His wife entreated him not to beat the bhikkhu, but that made him more furious. As a result, the thera was beaten black and blue by the husband. After beating the bhikkhu to his heart's content, he took away his wife along with him and the bhikkhu continued on his way.

On arrival at the Jetavana monastery, other bhikkhus saw the bruises over the whole body of the bhikkhu and they attended to his bruises. When they asked him if he did not get angry with the man who had beaten him so sorely, he answered in the negative. So the other bhikkhus went to the Buddha and reported that the bhikkhu had falsely claimed to have attained arahatship. To them the Buddha replied, "Bhikkhus! Arahats have laid aside the stick and the sword. They do not get angry even if they are beaten." Thus, the Buddha confirmed that the bhikkhu had, indeed, become an arahat.

Then the Buddha spoke in verse as follows:

Verse 405: Him I call a brahmana, who has laid aside the use of force towards all beings, the perturbed as well as the unperturbed (i.e., arahats), and who does not kill or cause others to kill.

被人誤打的比丘


不以武力對待一切強弱眾生，不傷害他人，不殺生的人，我稱之為婆羅門。(偈 405)


　　有位比丘帶著觀想的題目到森林裡去禪修。證得阿羅漢果後，他打算回去精舍向佛陀表達深摯的感恩之意。路上，經過一個村落時，一位婦女剛好和丈夫吵嘴，而跑出家門，就緊隨在比丘的身後，這時候，追趕她的丈夫發現她緊跟在比丘身後，誤會這比丘要帶她走，就大聲喝叫，並威脅要毆打他。這婦人懇求丈夫不可毆打比丘，但這卻使她的丈夫更憤怒，立即出手毆打比丘。打完後，更帶走婦人。事後，這名比丘繼續往精舍去。

　　抵達祇樹給孤獨園時，其他比丘看見他全身都是瘀青，就加以治療，並且問他，對打他的人是否懷有恨意，他說沒有。這些比丘向佛陀報告：

　　「世尊！這比丘說他不再有恨意，此話當真嗎？」

　　佛陀回答他們：「比丘們！阿羅漢唾棄暴力。他們即使被毆打，也不會生氣。」佛陀確定該比丘確實是阿羅漢。


Daily Reading of Buddhist Scriptures 每日讀佛經 ཉིན་རེར་དམ་ཆོས་ཀློག་པ། 12 February 2021



https://youtu.be/G4O6OXv1Rs8


Namo tassa bhagavato arahato sammāsambuddhasa（x3)


Dhammapada

《法句經》

ཆོས་ཀྱི་ཚིགས་སུ་བཅད་པ་ཞེས་བྱ་བའི་མདོ་བཞུགས་སོ། །


26. Brāhmaṇavaggo

Chapter Twenty Six   The Holy Man

第二十六章 婆羅門

ཉེར་དྲུག་པ་བྲམ་ཟེའི་ལེའུ།


405. Nidhāya daṇḍaṃ bhūtesu, 

tasesu thāvaresu ca;

Yo na hanti na ghāteti, 

tamahaṃ brūmi brāhmaṇaṃ.


405. He who has renounced violence towards all living beings, weak or strong, who neither kills nor causes others to kill — him do I call a holy man.


405.我所稱的婆羅門，是那些不用暴力對待任何眾生、不會殺人、也不會教唆他人殺人的人。


405.我所称的婆罗门，是那些不用暴力对待任何众生、不会杀人、也不会教唆他人杀人的人。


༤༠༥༽ གང་གིས་རྒྱུ་དང་མི་རྒྱུ་བའི། །འབྱུང་པོ་རྣམས་ལ་ཆད་པ་སྤངས། །གསོད་པར་མི་བྱེད་བརྡེག་མི་བྱེད། །དེ་ལ་བདག་ནི་བྲམ་ཟེར་བརྗོད། །


You may choose your language. The five options are: Pali, English, Cantonese and Putonghua, Tibetan.

您可以選擇您的語言：巴利語、英語、廣東話、普通話、藏語

ཁྱེད་ཀྱིས་པཱ་ལཱའི་སྐད་དམ་དབྱིན་སྐད་དམ་ཧོང་ཀོང་གི་སྐད་དང་རྒྱ་ནག་གི་སྐད་དང་བོད་སྐད་ལྔ་པོ་དེ་ལ་གང་རུང་འདམ་ཆོག


It is a free gift.

此是免費贈送的法寶。

འབུལ་བ་འདི་རིན་མེད་ཡིན། 


#Dhammapada

#法句經

#ཆོསཀྱིཚིགསསུབཅསཔ།

#DharmaisNOTforSALE

#佛法是非賣品

#དམཆོསརིནམེད



留言

發佈留言

此網誌的熱門文章

尊敬值得尊敬的人 Sariputtatthera Vatthu

圖片
  Sariputtatthera  Vatthu  Dhammapada Verse 392 Yamha dhammam vijaneyya sammasambuddhadesitam sakkaccam tam namasseyya aggihuttamva brahmano. Verse 392: If from somebody one should learn the Teaching of the Buddha, he should respectfully pay homage to that teacher, as a brahmin worships the sacrificial fire. The Story of Thera Sariputta While residing at the Jetavana monastery, the Buddha uttered Verse (392) of this book, with reference to the Venerable Sariputta. The Venerable Sariputta was born of brahmin parents of Upatissa village; that was why he was named Upatissa. His mother was Sari. His very close friend was Kolita, another brahmin youth, son of Moggali. Both the youths were searching for the right doctrine, which would lead them to liberation from the round of rebirths, and both of them had a great desire to enter a religious Order. First, they went to Sancaya, but they were not satisfied with his teaching. Then they wandered all over Jambudipa looking for a tea...
閱讀更多

觀念錯誤的裸形外道 Nigantha Vatthu

圖片
  Nigantha Vatthu  Dhammapada Verses 316 and 317 Alajjitaye lajjanti lajjitaye na lajjare micchaditthisamadana satta gacchanti duggatim. Abhaye thayadassino bhaye cabhayadassino micchaditthisamadana satta gacchanti duggatim. Verse 316: Those beings who are ashamed of what should not be ashamed of, who are not ashamed of what should be ashamed of, and who hold wrong views go to a lower plane of existence (duggati). Verse 317: Those beings who see danger in what is not dangerous, who do not see danger in what is dangerous, and who hold wrong views go to a lower plane of existence (duggati). The Story of the Nigantha Ascetics While residing at the Jetavana monastery, the Buddha uttered Verses (316) and (317) of this book, with reference to Nigantha ascetics, who covered only the front part of their bodies. One day, some Niganthas went on an alms-round with their bowls covered with a piece of cloth. Some bhikkhus seeing them commented, "These Nigantha ascetics who cover the front ...
閱讀更多

妻子出家為比丘尼 Dhammadinna Theri Vatthu

圖片
  Dhammadinna Theri  Vatthu  Dhammapada Verse 421 Yassa pure ca paccha ca majjhe ca natthi kincanam akincanam anadnam tamaham brumi brahmanam. Verse 421: Him I call a brahmana, who does not cling to the past, future and present khandha aggregates and who is free from moral defilements and attachment. The Story of Theri Dhammadinna While residing at the Veluvana monastery, the Buddha uttered Verse (421) of this book, with reference to Theri Dhammadinna. Once, there was a lay-disciple of the Buddha named Visakha in Rajagaha. After hearing the Buddha's discourses again and again Visakha attained Anagami Fruition and he said to his wife, "Please accept all my property; from today, I'm not going to take part in any of the affairs of the house." His wife Dhammadinna retorted, "Who would swallow the spittle you have thrown up?" Then she asked permission from him to enter the Order and became a bhikkhuni. After becoming a bhikkhuni she went to a monastery in a small...
閱讀更多